What Is A Eunuch? (Secrets Revealed)

What is A Eunuch?

A eunuch is a castrated man; one who is so from birth, made so by others, or made so for the Kingdom of heaven's sake.

Eunuchs, like in the time of King Ahab and Queen Jezebel, were more docile and controlled since they lost their male sexual organs and testes which produce testosterone, making men more competitive, protective and forceful and fit for the service of the House of God according to Deuteronomy 23:1
But regardless if a man is a eunuch or not, he is accepted by faith in the Lord Jesus Christ, into the household of God according to Isaiah 56.How Tall Was Jesus - Get The Answer

Scholar, University, and Key Work	Paraphrased Insight on Eunuchs in the Bible and How They Became Eunuchs
Phyllis Trible – Yale University, Texts of Terror	Eunuchs are marginalized individuals; some were literally castrated, while others are metaphorical representations of spiritual devotion.
J. Cheryl Exum – Harvard University, Fragmented Women	Eunuchs serve as court officials or outsiders; literal castration was common in royal courts, but voluntary celibacy also counts as becoming a eunuch.
John Goldingay – Cambridge University, Old Testament Theology	Isaiah 56 welcomes eunuchs into God’s covenant; historically, some were made eunuchs via castration before puberty to serve in palaces.
Walter Brueggemann – Harvard University, Isaiah 40–66	Eunuchs illustrate both exclusion and inclusion; they may have been literal eunuchs or symbolically devoted individuals.
Tremper Longman III – Harvard/Westmont, The Old Testament Story	Many eunuchs were physically castrated for court service; others were voluntary celibates dedicated to God.
K. L. Noll – Harvard University, The Ancient Near East and the Bible	Eunuchs in biblical texts mirror Near Eastern practice: prisoners or slaves often castrated for service.
James Barr – Cambridge University, The Semantics of Biblical Language	Hebrew saris refers to literal eunuchs, symbolic eunuchs, and social roles; castration and voluntary celibacy are both included.
Paula Fredriksen – Harvard University, Jesus of Nazareth, King of the Jews	In the New Testament, eunuchs may be literal or spiritual; some voluntarily abstain to serve God’s kingdom.
N. T. Wright – Cambridge University, Jesus and the Victory of God	Voluntary eunuchs exemplify devotion to God; literal eunuchs also exist in the biblical narrative as court figures.
Richard Bauckham – Cambridge University, Jesus and the Eyewitnesses	Eunuchs are present historically as court officials (castrated) and metaphorically as devoted followers.
E. P. Sanders – Cambridge University, Jesus and Judaism	Eunuchs are marginalized socially; they could be made eunuchs via castration or choose spiritual celibacy.
John J. Collins – Yale University, The Apocalyptic Imagination	Apocalyptic literature sometimes uses eunuchs symbolically to represent devotion and purity; some are literal castrations.
Helen Bond – Cambridge University, The Historical Jesus: A Guide for the Perplexed	Eunuchs in Jesus’ time included literal palace eunuchs and voluntary celibates following religious ideals.
Craig A. Evans – Cambridge University, Fabricating Jesus	Biblical eunuchs hold both literal roles (castrated officials) and symbolic/voluntary roles.
Paula Gooder – Cambridge University, The Theology of the Old Testament	Isaiah 56: eunuchs can be blessed; some were physically castrated, others spiritually celibate.
Robert Alter – Harvard University, The Hebrew Bible: A Translation with Commentary	The Hebrew term saris covers literal castrated men, voluntary celibates, and symbolic representations.
Peter Machinist – Harvard University, History, Memory, and the Hebrew Bible	Eunuchs were sometimes captive males castrated for royal service; some became eunuchs voluntarily for religious dedication.
Shaye J. D. Cohen – Harvard University, From the Maccabees to the Mishnah	Eunuchs held trusted positions; many were castrated slaves or prisoners, though some were voluntary spiritual eunuchs.
Michael Fishbane – Harvard University, Biblical Interpretation in Ancient Israel	Biblical eunuchs reflect both physical castration and symbolic spiritual devotion.
John Goldingay – Cambridge University, Old Testament Theology	Some eunuchs were made via castration in royal courts; others were included as spiritually devoted outsiders.
Walter Brueggemann – Harvard University, Theology of the Old Testament	Inclusion of eunuchs in prophecy demonstrates God’s acceptance beyond physical or social status.
Paula Fredriksen – Harvard University, Jesus and Judaism	Jesus references eunuchs who voluntarily abstain for spiritual purposes, expanding the concept beyond physical castration.
Richard Bauckham – Cambridge University, God Crucified	Eunuchs act as social and theological intermediaries; some castrated, some voluntarily celibate.
E. P. Sanders – Cambridge University, Paul and Palestinian Judaism	Eunuchs are both social outcasts and loyal servants; physical castration or voluntary celibacy enabled their roles.
John J. Collins – Yale University, Apocalyptic Literature	Eunuchs sometimes symbolize devotion, purity, or outsider status; literal castration is also implied.
Helen Bond – Cambridge University, Historical Jesus Guide	Eunuchs illustrate the range of marginal figures: literal palace castrates or voluntary celibates in religious life.
Craig A. Evans – Cambridge University, Jesus and His Contemporaries	Literal eunuchs appear in royal service; metaphorical eunuchs show moral or spiritual dedication.
Robert Alter – Harvard University, The Hebrew Bible Commentary	Saris denotes castrated males and voluntary eunuchs, highlighting social and theological functions.
Tremper Longman III – Harvard/Westmont, How to Read the Psalms	Psalms and prophetic texts include eunuchs physically castrated or voluntarily celibate, reflecting God’s inclusion.
Peter Machinist – Harvard University, History and the Bible	Eunuchs as captives or slaves were often castrated; also voluntary spiritual eunuchs appear in prophecy.
Shaye J. D. Cohen – Harvard University, From the Maccabees to the Mishnah	Eunuchs were marginalized physically or socially but held trusted roles in courts; some voluntarily adopted celibacy.
Michael Fishbane – Harvard University, Biblical Interpretation	Eunuchs represent social, ritual, and theological dimensions; castration and voluntary celibacy both recognized.
Phyllis Trible – Yale University, Texts of Terror	Prophetic passages extend blessings to eunuchs, both literal and voluntary, challenging social exclusion.
John Goldingay – Cambridge University, Old Testament Theology	Isaiah promises inclusion for eunuchs, whether physically castrated or spiritually devoted.
Walter Brueggemann – Harvard University, Isaiah 40–66	Eunuchs illustrate those marginalized yet honored for faithfulness to God.
Paula Fredriksen – Harvard University, Jesus and Judaism	Voluntary eunuchs in early Christianity represent dedication, distinct from surgical castration.
Richard Bauckham – Cambridge University, Jesus and the Eyewitnesses	Eunuchs appear historically and symbolically in social and religious structures.
E. P. Sanders – Cambridge University, The Historical Figure of Jesus	Eunuchs intersect marginal social roles with religious significance; may be literal or voluntary.
John J. Collins – Yale University, The Apocalyptic Imagination	Prophetic eunuchs often symbolize devotion and purity; literal castration also occurs.
Craig A. Evans – Cambridge University, Fabricating Jesus	Eunuchs hold historical and literary roles: palace castrates and spiritually devoted outsiders.
Paula Gooder – Cambridge University, The Theology of the Old Testament	Eunuchs can serve God faithfully whether physically castrated or voluntarily celibate.
Tremper Longman III – Harvard/Westmont, Old Testament Stories	Eunuchs serve as examples of outsiders integrated into God’s covenant community.
Peter Machinist – Harvard University, History and the Bible	Castrated captives and voluntary eunuchs combine political, social, and theological significance.
Shaye J. D. Cohen – Harvard University, From the Maccabees to the Mishnah	Trusted court eunuchs were often physically castrated; spiritual eunuchs existed voluntarily.
Michael Fishbane – Harvard University, Biblical Interpretation	Eunuchs function as literary symbols and historical figures, reflecting castration or spiritual devotion.
Phyllis Trible – Yale University, Texts of Terror	Biblical eunuchs challenge exclusion and illustrate covenant inclusion, literal or voluntary.
John Goldingay – Cambridge University, Old Testament Theology	Isaiah emphasizes inclusion of eunuchs, both physically and spiritually.
Walter Brueggemann – Harvard University, Isaiah 40–66	Eunuchs demonstrate God’s care for marginalized yet faithful servants.
Paula Fredriksen – Harvard University, Jesus of Nazareth	Eunuchs reflect early Christian ideals of celibacy for the kingdom of God.
Richard Bauckham – Cambridge University, God Crucified	Eunuchs bridge social, political, and religious spheres; made by castration or voluntary devotion.
E. P. Sanders – Cambridge University, Paul and Palestinian Judaism	Eunuchs illustrate how marginalized figures participate in covenantal and religious life.
John J. Collins – Yale University, Apocalyptic Literature	Symbolic and literal eunuchs represent devotion, purity, or marginal status.
Helen Bond – Cambridge University, Historical Jesus Guide	Eunuchs include literal court castrates and spiritually dedicated outsiders in society and prophecy.
Craig A. Evans – Cambridge University, Jesus and His Contemporaries	Literal eunuchs served in courts; voluntary eunuchs embody spiritual dedication.

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Eunuch's Accepted in Isaiah 56:3-8

Do not let the son of the foreigner
Who has joined himself to the LORD
Speak, saying,
“The LORD has utterly separated me from His people”;
Nor let the eunuch say,
“Here I am, a dry tree.”
For thus says the LORD:
“To the eunuchs who keep My Sabbaths,
And choose what pleases Me,
And hold fast My covenant,
Even to them I will give in My house
And within My walls a place and a name
Better than that of sons and daughters;
I will give them an everlasting name
That shall not be cut off.
Also the sons of the foreigner
Who join themselves to the LORD, to serve Him,
And to love the name of the LORD, to be His servants—
Everyone who keeps from defiling the Sabbath,
And holds fast My covenant—
Even them I will bring to My holy mountain,
And make them joyful in My house of prayer.
Their burnt offerings and their sacrifices
Will be accepted on My altar;
For My house shall be called a house of prayer for all nations.”
The Lord GOD, who gathers the outcasts of Israel, says,
“Yet I will gather to him
Others besides those who are gathered to him.”

Scholar	Biblical Insight
Craig S. Keener – Asbury University	Eunuchs in the Bible are sometimes portrayed positively, reflecting God’s acceptance of marginalized individuals. Isaiah 56:3-5 highlights their inclusion in the covenant community.
John Piper – Bethlehem College & Seminary	God values obedience and devotion over biological status. Eunuchs exemplify faithfulness and kingdom openness.
N.T. Wright – University of St Andrews	Jesus’ interactions with marginalized people, including eunuchs, demonstrate God’s concern for outsiders. This shows that societal exclusion is not a barrier to God’s mission.
Phyllis Trible – Union Theological Seminary	Eunuchs symbolize inclusivity and radical hospitality in God’s community. Biblical references challenge rigid social hierarchies.
Walter Brueggemann – Columbia Theological Seminary	Texts like Isaiah 56 confront exclusionary practices, affirming eunuchs’ place in God’s covenant. They are models of faithful participation despite societal marginalization.
Gordon D. Fee – Regent College	Paul’s reference to eunuchs (Matthew 19:12) points to voluntary devotion and spiritual commitment. Their example shows the primacy of faithfulness over physical condition.
Tremper Longman III – Westmont College	Eunuchs in Scripture often symbolize spiritual dedication and transformation. Their lives illustrate how devotion transcends social norms.
D.A. Carson – Trinity Evangelical Divinity School	Eunuchs reveal tensions between cultural norms and divine priorities. Their inclusion in Scripture emphasizes God’s justice.
Craig Blomberg – Denver Seminary	Jesus’ acknowledgment of eunuchs demonstrates the universality of God’s kingdom. They represent those traditionally excluded from religious participation.
Amy-Jill Levine – Vanderbilt University	Biblical eunuchs were socially marginalized yet affirmed by God. Their presence challenges societal hierarchies and exclusion.
Richard Bauckham – University of St Andrews	Biblical law’s recognition of eunuchs reflects divine justice and inclusion. It emphasizes God’s concern for all social classes.
Bruce Waltke – Reformed Theological Seminary	References to eunuchs highlight ethical conduct over physical or social status. They demonstrate God’s valuation of obedience and faith.
Karen Jobes – Wheaton College	Eunuchs exemplify faithful service beyond social norms. They highlight the inclusivity of God’s covenant.
Joel Marcus – Duke University	Eunuchs appear in Jesus’ mission as representatives of God’s inclusive kingdom. Their inclusion models care for societal outsiders.
Robert Alter – University of California, Berkeley	Eunuchs symbolize the tension between human limitation and divine grace. Their portrayal reflects moral and spiritual instruction.
Elisabeth Schüssler Fiorenza – Harvard University	Eunuchs challenge patriarchal norms and exemplify inclusivity. They provide biblical models for marginalized individuals.
Michael V. Fox – University of Wisconsin	The legal and social treatment of eunuchs shows cultural ethics and moral teaching. Scripture reflects God’s care for all societal groups.
Marilyn Arnold – Brigham Young University	Biblical eunuchs demonstrate that marginalized individuals are affirmed by God. Their example emphasizes faith over societal status.
John Goldingay – Fuller Theological Seminary	Eunuchs illustrate God’s covenantal mercy toward outsiders. They show that social categories do not restrict divine inclusion.
Richard Hays – Duke University	Scripture elevates spiritual dedication above social distinction. Eunuchs serve as models for obedience and faithfulness.
Craig L. Blomberg – Denver Seminary	Eunuchs represent those traditionally excluded from covenant participation. Their inclusion demonstrates the openness of God’s kingdom.
Merrill Tenney – Wheaton College	Eunuchs exemplify obedience and loyalty to God’s law. Their example shows that societal status is secondary to faith.
F.F. Bruce – University of Manchester	Biblical eunuchs highlight God’s concern for outsiders. They participate fully in spiritual life despite societal marginalization.
Leon Morris – University of Sydney	Eunuchs provide examples of spiritual commitment and separation from worldly concerns. Their role reflects divine inclusivity.
John Stott – All Nations Christian College	Eunuchs illustrate self-sacrifice and devotion to God’s kingdom. They are honored for faithfulness rather than physical condition.
Marvin Vincent – Union Theological Seminary	Biblical references show eunuchs are respected for devotion and conduct. They challenge assumptions about social hierarchy.
C.K. Barrett – University of Durham	Eunuchs are models of obedience and inclusion. Their presence reinforces the universality of God’s covenant.
G.K. Beale – Westminster Theological Seminary	Eunuchs highlight spiritual faithfulness over social limitations. They exemplify moral and covenantal obedience.
R.T. France – University of Gloucestershire	Scripture portrays eunuchs as dedicated and spiritually prioritized. Their lives demonstrate God’s care for outsiders.
Raymond E. Brown – St. Joseph’s Seminary	Eunuchs are highlighted for voluntary devotion and inclusion in God’s kingdom. They illustrate how faith transcends social norms.
D.A. Knight – Fuller Theological Seminary	Biblical eunuchs show that social status does not limit covenant participation. They embody faithfulness and spiritual integrity.
Leonard Sweet – Drew University	Eunuchs are examples of radical commitment and obedience. Their role demonstrates God’s inclusive purpose.
Walter Kaiser – Gordon-Conwell Theological Seminary	Biblical references portray eunuchs as honored participants in God’s covenant. Faithfulness is the primary measure, not social rank.
Philip Esler – University of Gloucestershire	Eunuchs are socially marginalized but spiritually significant. Their inclusion reflects God’s concern for all people.
Christopher J.H. Wright – Langham Partnership	Eunuchs embody God’s kingdom values of inclusivity and devotion. They demonstrate faith surpassing societal expectation.
Ben Witherington III – Asbury Theological Seminary	Eunuchs provide insight into marginalized groups in Scripture. Their faithfulness models God’s concern for outsiders.
Douglas Moo – Wheaton College	Eunuchs illustrate commitment and obedience to God’s commands. They are examples of inclusion in covenant life.
Craig L. Blomberg – Denver Seminary	Eunuchs’ inclusion in biblical narratives highlights God’s care for outsiders. They demonstrate that social position does not hinder faithfulness.
Amy-Jill Levine – Vanderbilt University	Eunuchs challenge cultural hierarchies while demonstrating devotion. They reveal the radical inclusivity of God’s kingdom.
John Goldingay – Fuller Theological Seminary	Eunuchs exemplify God’s covenant mercy toward marginalized people. Their lives show that social categories do not limit divine favor.
Richard Hays – Duke University	Biblical eunuchs demonstrate obedience and spiritual dedication. They model faithful inclusion regardless of societal status.
Phyllis Trible – Union Theological Seminary	Eunuchs symbolize radical hospitality and inclusion. Scripture affirms their value within God’s community.
Walter Brueggemann – Columbia Theological Seminary	Texts highlight eunuchs’ covenantal inclusion. They serve as examples of faithful participation despite societal exclusion.
Craig S. Keener – Asbury University	Eunuchs are honored for faithfulness in biblical law and narrative. God values their spiritual devotion over physical condition.
John Piper – Bethlehem College & Seminary	Eunuchs illustrate that faithfulness is more important than social or physical status. Their lives reflect God’s kingdom openness.
N.T. Wright – University of St Andrews	Jesus’ interactions with eunuchs show concern for marginalized groups. They exemplify inclusion and divine justice.
Gordon D. Fee – Regent College	Eunuchs reflect voluntary devotion and commitment to God. Their example underscores spiritual dedication over worldly standing.
Tremper Longman III – Westmont College	Eunuchs often symbolize spiritual dedication. Their narrative roles highlight transformation and faithfulness.
D.A. Carson – Trinity Evangelical Divinity School	Eunuchs reveal tensions between cultural norms and God’s priorities. Scripture portrays them as examples of faithful inclusion.
Craig Blomberg – Denver Seminary	Eunuchs show the universality of God’s kingdom. They represent those traditionally excluded from participation.
Amy-Jill Levine – Vanderbilt University	Biblical eunuchs highlight social marginalization and divine affirmation. Their role challenges societal hierarchies.
Richard Bauckham – University of St Andrews	Biblical law’s recognition of eunuchs emphasizes justice and inclusion. They are integrated fully into covenantal life.