Micah 5 KJV
1 Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
4 And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall he be great unto the ends of the earth.
5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.
Micah 5 (Old Testament)
7 And the remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
9 Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.
10 And it shall come to pass in that day, saith the Lord, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:
11 And I will cut off the cities of thy land, and throw down all thy strong holds:
12 And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:
Mic.5 (Old Testament)
13 Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.
14 And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.
15 And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.
| Hebrew Word + Transliteration | Verse + Snippet | Meaning | Scholarly Notes |
|---|---|---|---|
| בֵּית לֶחֶם — Beit Lechem | Verse 2 — “…Bethlehem Ephratah…” | “House of bread.” | Beit Lechem (“house of bread”) identifies David’s birthplace (“Bethlehem”). Micah points to Messiah’s humble origin. The term carries royal-Davidic expectation. — C. F. Keil, Minor Prophets (1866) |
| מֹשֵׁל — moshel | Verse 2 — “…ruler in Israel…” | “Rule,” govern. | Moshel (“ruler”) indicates authoritative leadership (“govern”). Messiah will shepherd God’s people. The term stresses kingly office. — Franz Delitzsch, Commentary (1881) |
| מוֹצָאָה — moza’ah | Verse 2 — “…goings forth are from old…” | “Origin,” source. | Moza’ah (“origin”) implies eternal existence (“goings forth”). Micah suggests preexistence of Messiah. The term supports divine nature. — Wilhelm Gesenius, Hebrew Lexicon (1847) |
| יִתֵּן — yittēn | Verse 3 — “…He will give them up…” | “Give,” surrender. | Yittēn (“to give up”) conveys temporary abandonment (“give over”). Israel experiences discipline before restoration. The term reflects covenant justice. — Samuel Rolles Driver, OT Literature (1891) |
| וְיָשַׁב — veyāshav | Verse 3 — “…then the remnant shall return…” | “Return,” dwell. | Veyāshav (“to return”) signals homecoming (“come back/dwell”). Restoration follows divine discipline. The term expresses covenant mercy. — C. F. Keil, Commentary (1866) |
| עֹמֵד — ‘omed | Verse 4 — “…He shall stand and feed…” | “Stand,” remain. | ‘Omed (“stand”) conveys firm leadership (“stand firm”). Messiah provides stable shepherding. The term reflects protective governance. — Franz Delitzsch, Commentary (1881) |
| רָעָה — ra‘ah | Verse 4 — “…feed in the strength of the LORD…” | “Shepherd,” tend. | Ra‘ah (“to shepherd”) shows tender leadership (“feed/shepherd”). Messiah’s care brings security. The term reinforces pastoral kingship. — Wilhelm Gesenius, Lexicon (1847) |
| שָׁלוֹם — shalom | Verse 5 — “…and this man shall be the peace…” | “Peace,” wholeness. | Shalom (“peace/wholeness”) denotes complete well-being (“peace”). Messiah embodies peace itself. The term reflects restorative deliverance. — Samuel Rolles Driver, OT Literature (1891) |
| יָצִיל — yatzil | Verse 6 — “…He shall deliver us…” | “Deliver,” rescue. | Yatzil (“to deliver”) signifies divine rescue (“save/deliver”). God protects from invading threats. The term conveys covenant defense. — C. F. Keil, Commentary (1866) |
| שְׁאֵרִית — she’erit | Verse 7 — “…remnant of Jacob…” | “Remnant,” survivors. | She’erit (“remnant”) identifies faithful survivors (“rest”). God preserves a holy seed. The term anchors prophetic hope. — Franz Delitzsch, Biblical Commentary (1881) |
Chapter 5
Verse: "But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times." (Micah 5:2)
Lesson: This verse prophesies the birth of Jesus, who would come from humble beginnings but would ultimately be the savior and ruler of all.
Conclusion: No matter how insignificant we may feel, God can use us for great purposes. We can trust that he has a plan for our lives and that he will guide us every step of the way.
Prayer points: Thank God for sending Jesus to be our savior and ask for his guidance and direction in your own life.
