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Idolatry Definition - The Full Biblical Meaning (Accurate)

Idolatry Definition - The Full Biblical Meaning (Accurate)

Apostle Quinson Thomas Apostle Quinson Thomas

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What is the definition of idolatry?

Idolatry means serving or worshipping other idols or gods besides The Father and The Lord Jesus Christ, in whom the fullness of the Godhead dwells bodily.  Idolatry is a sin.

Hebrew Word Study – Idolatry

1. אֱלִיל (’elil)

  • Part of Speech: Noun

  • Literal Meaning: Worthless thing; idol; something empty or powerless.

  • Usage Notes: Highlights the powerlessness and emptiness of idols. Used in contrast with the living God.

  • Key Scriptures:

    • Isaiah 2:8 – “Their land is full of idols (’elil).”

    • Psalm 96:5 – “All the gods of the nations are idols (’elil), but the LORD made the heavens.”

Idolatry is portrayed as worship of what is vain, powerless, and deceptive.

2. פֶּסֶל (pesel)

  • Part of Speech: Noun

  • Literal Meaning: Carved image; graven idol.

  • Usage Notes: Refers to physical statues used for worship; direct violation of the Second Commandment.

  • Key Scriptures:

    • Exodus 20:4 – “You shall not make unto thee any graven image (pesel).”

    • Deuteronomy 27:15 – Cursed is the one who makes a carved image (pesel).

According to Scripture, idolatry is rebellion against God’s covenant, replacing Him with human-made objects.

3. עֲבֹדַת אֱלִילִים (‘avodat elilim)

  • Part of Speech: Phrase

  • Literal Meaning: Worship/service of idols.

  • Usage Notes: Emphasizes devotion and allegiance to false gods.

  • Key Scriptures:

    • 1 Samuel 7:3 – “Put away the foreign gods and commit yourselves to the LORD.”

The Bible reveals that idolatry is not merely objects, but a matter of devotion and loyalty.

4. עֲצַבִּים (‘atsabbim)

  • Part of Speech: Noun

  • Literal Meaning: Idols, images; literally “pains” or “sorrows.”

  • Usage Notes: Suggests that idols bring sorrow and pain to their worshippers.

  • Key Scriptures:

    • Psalm 115:4 – “Their idols (‘atsabbim) are silver and gold…”

    • Hosea 4:17 – “Ephraim is joined to idols…”

According to Scripture, idolatry leads to bondage, deception, and emotional/spiritual pain.

5. תּוֹעֵבָה (to‘evah)

  • Part of Speech: Noun

  • Literal Meaning: Abomination; something detestable.

  • Usage Notes: Often used of idolatrous practices God despises.

  • Key Scriptures:

    • Deuteronomy 7:25 – “The images of their gods…are an abomination (to‘evah).”

    • Ezekiel 8:10 – Idolatrous images in the Temple called abominations.

According to the Bible, God views idolatry not only as false worship—but as moral and spiritual filth that defiles His people.

6. אֱלֹהִים אֲחֵרִים (‘elohim acherim)

  • Part of Speech: Phrase

  • Literal Meaning: “Other gods”

  • Usage Notes: Expresses exclusive covenant loyalty to Yahweh as the only true God; others are imposters.

  • Key Scriptures:

    • Deuteronomy 6:14 – “Do not follow other gods (‘elohim acherim).”

Idolatry breaks the First Commandment and violates the exclusive covenant relationship between God and people.

More on How Idolatry is Viewed By God In The Scriptures:

  1. Idolatry = Covenant Treason — It breaks loyalty to God and replaces Him with false objects, desires, or powers.

  2. Idols Are Emptiness — Described as worthless, powerless, deceptive, and ultimately destructive.

  3. Idolatry Is More Than Images — It involves hearts, desires, allegiance, and worship (Ezekiel 14:3).

  4. The Call of God: “Turn from idols to serve the living God” (1 Thessalonians 1:9) — this theme begins in the Old Testament and continues into the New.

Scriptures that Define Idolatry

  • 1 Corinthians 10:7  Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.”
  • 1 Corinthians 10:14  Therefore, my dear friends, flee from idolatry.
  • Isaiah 45:20  “Gather together and come; assemble, you fugitives from the nations. Ignorant are those who carry about idols of wood, who pray to gods that cannot save.
  • Jonah 2:8  “Those who cling to worthless idols turn away from God’s love for them.
  • Judges 10:14  Go and cry out to the gods you have chosen. Let them save you when you are in trouble!”
  • Leviticus 19:4  “ ‘Do not turn to idols or make metal gods for yourselves. I am the LORD your God.
  • 1 John 5:21  Dear children, keep yourselves from idols.
  • Colossians 3:5  Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.

Here are some biblical scholars on this topic:

Scholar (Dates / Work)Findings
Philo of Alexandria (c. 20 BCE–50 CE)  
On the Life of Moses
Philo sees idolatry as the soul’s deviation from divine reason, mistaking created images for God. Moral and spiritual health requires turning the mind toward God alone.  
Idolatry is the worship of the unreal, substituting the works of human hands for the living God
Flavius Josephus (c. 37–100 CE)  
Antiquities of the Jews
Josephus emphasizes idolatry as covenant breaking, leading to societal and spiritual corruption. Fidelity to God is expressed in rejecting false gods.  
Idolatry is abandoning the one true God for lifeless images, bringing ruin upon the soul and nation
Epistle of Barnabas (1st–2nd c.)  
Epistle of Barnabas
Idolatry is condemned as spiritual blindness and moral error. True worship requires devotion to God in spirit and truth.  
Idolatry is serving the creature rather than the Creator, a perversion of true worship
Justin Martyr (c. 100–165)  
Dialogue with Trypho
Justin teaches that idols are powerless and the worship of them is futile. The righteous worship God through Christ alone.  
Idolatry is vain worship of lifeless things, which cannot hear, see, or save
Irenaeus of Lyons (c. 130–202)  
Against Heresies
Idolatry reflects human rebellion and moral distortion. Knowledge of God corrects the error of worshiping images.  
Idolatry is the turning away from the Creator to worship the creation, a distortion of the soul
Origen of Alexandria (c. 185–253)  
Contra Celsum
Origen explains idolatry as the elevation of matter above spirit, a misdirected love. True devotion aligns the heart with God.  
Idolatry is love misplaced on the created rather than the eternal, misleading the soul
John Chrysostom (c. 349–407)  
Homilies on Romans
Chrysostom teaches that idolatry corrupts the moral and social order. Divine worship requires inner purity, not external images.  
Idolatry enslaves the heart to falsehood, replacing God with lifeless objects
Augustine of Hippo (354–430)  
City of God
Augustine links idolatry to human pride and desire for control. True righteousness flows from worshiping God alone.  
Idolatry is turning the heart toward created things, seeking in them what only God can provide
Bede the Venerable (c. 673–735)  
Homilies on the Gospels
Bede interprets idolatry as spiritual folly, separating humanity from divine guidance. Reverence must be reserved for God.  
Idolatry is worshiping what cannot save, a folly that blinds the soul to God
Anselm of Canterbury (1033–1109)  
Cur Deus Homo
Idolatry violates God’s justice and the order of creation. True worship requires obedience and devotion to the divine will.  
Idolatry is rebellion against God, honoring the creature above the Creator
Peter Lombard (c. 1096–1160)  
Sentences
Lombard teaches that idolatry is both a sin of knowledge and desire. It replaces the highest good with a lesser object.  
Idolatry is directing the love of the heart to false objects, turning away from God
Thomas Aquinas (1225–1274)  
Summa Theologiae
Aquinas emphasizes idolatry as disorder of love, giving supreme value to finite things. Worship must focus on the infinite good alone.  
Idolatry is the misplacement of ultimate desire onto creatures rather than God
Nicholas of Lyra (1270–1349)  
Postillae
Lyra views idolatry as error and sin against God’s majesty. Proper understanding of Scripture frees believers from false worship.  
Idolatry is the worship of the visible instead of the invisible, turning devotion away from God
John Wycliffe (c. 1330s–1384)  
On the Truth of Holy Scripture
Wycliffe emphasizes that idolatry corrupts both soul and society. True devotion flows from Scripture and knowledge of God.  
Idolatry is seeking God in images and signs rather than in His Word and Spirit
Martin Luther (1483–1546)  
On the Babylonian Captivity of the Church
Luther condemns idolatry as human invention obstructing true worship. Christ alone is to be worshiped.  
Idolatry is replacing Christ with human inventions, nullifying the true faith
Philip Melanchthon (1497–1560)  
Loci Communes
Melanchthon highlights idolatry as deviation from divine truth, corrupting morality. Faith directs worship rightly to God alone.  
Idolatry is serving created things instead of God, corrupting the heart and conduct
John Calvin (1509–1564)  
Institutes of the Christian Religion
Calvin sees idolatry as a natural human tendency, subdued only by God’s grace. Worship must be spiritual, avoiding images.  
Idolatry is the heart’s rebellion, seeking in creatures what only God can satisfy
William Tyndale (c. 1494–1536)  
New Testament Preface
Tyndale asserts that idolatry is spiritual blindness and misdirected trust. Scripture corrects this error.  
Idolatry is worshiping the visible rather than the living God, deceiving the soul
John Lightfoot (1602–1675)  
Horae Hebraicae et Talmudicae
Lightfoot emphasizes idolatry as covenant violation. Faithfulness to God opposes any false worship.  
Idolatry is the forsaking of God for lifeless images, betraying the covenant
Matthew Poole (1624–1679)  
Annotations upon the Holy Bible
Poole interprets idolatry as moral and spiritual corruption, drawing hearts from God. True devotion keeps God first.  
Idolatry is setting the heart upon what cannot save, abandoning God’s will
John Owen (1616–1683)  
Of the Mortification of Sin
Owen emphasizes idolatry as the soul’s enslavement to false masters. God alone deserves supreme devotion.  
Idolatry is the enthronement of creatures in the heart, denying God His rightful place
Richard Baxter (1615–1691)  
The Saints’ Everlasting Rest
Baxter sees idolatry as the ultimate moral error, displacing divine love with worldly attachments. Righteousness restores proper focus.  
Idolatry is loving the creature more than the Creator, leading the soul astray
Baruch Spinoza (1632–1677)  
Ethics
Spinoza treats idolatry philosophically as ignorance of God’s nature, worshiping finite things. True knowledge aligns the mind with the eternal.  
Idolatry is misapprehension of the divine, giving reverence to what is limited and created
Jonathan Edwards (1703–1758)  
Religious Affections
Edwards presents idolatry as misdirected affection, displacing God from the heart. Divine love must reclaim proper place.  
Idolatry is the elevation of lesser affections above the supreme love of God
Robert Lowth (1710–1787)  
Lectures on the Sacred Poetry of the Hebrews
Lowth sees idolatry as moral error, corrupting worship and society. Ethical and spiritual health depend on God-centered devotion.  
Idolatry is worship of false gods, turning hearts from God to vain things
John Wesley (1703–1791)  
Sermons on Several Occasions
Wesley emphasizes idolatry as the root of sin and spiritual misery. True devotion flows from sanctified love.  
Idolatry is loving what cannot save, forsaking the living God for false objects

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