Titus 2 KJV
1 But speak thou the things which become sound doctrine:
2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
4 That they may teach the young women to be sober, to love their husbands, to love their children,
5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
6 Young men likewise exhort to be sober minded.
Titus 2 (New Testament)
7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
11 For the grace of God that bringeth salvation hath appeared to all men,
12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
Tit.2 (New Testament)
13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
| Greek Word + Transliteration + Meaning | Verse + Snippet | Scholarly Notes |
|---|---|---|
| ὑγιαινούσῃ — hygiainousē (sound, healthy) | Verse 1 — “…speak the things which become sound doctrine.” | Hygiainō describes spiritual health and doctrinal wholeness. Paul links teaching with moral vitality. The term forms the foundation of pastoral correction. — J. H. Thayer, Greek-English Lexicon (1889) |
| πρεσβύτας — presbytas (older men) | Verse 2 — “That the aged men be…” | Presbytēs emphasizes maturity and social dignity. Paul assigns role-based expectations rooted in wisdom. The term reflects community responsibility. — R. C. Trench, Synonyms (1896) |
| σεμνός — semnos (dignified, honorable) | Verse 2 — “…grave, temperate…” | Semnos conveys noble seriousness. It marks moral weightiness fitting Christian testimony. The term elevates the church’s public witness. — Philip Schaff, Commentary on NT (1882) |
| σωφρονίζω — sōphronizō (train in self-control) | Verse 4 — “…that they may teach the young women to be sober…” | Sōphronizō denotes mentored moral discipline. Paul encourages generational discipleship. The term integrates wisdom with relational guidance. — James Hastings, Dictionary of the Bible (1898) |
| οἰκουργός — oikourgos (working at home) | Verse 5 — “…keepers at home…” | Oikourgos indicates domestic management and stewardship. Paul protects household order. The term stresses constructive labor rooted in devotion. — Joseph Henry Thayer, Lexicon (1889) |
| περιούσιος — periousios (peculiar, specially chosen) | Verse 14 — “…a peculiar people…” | Periousios draws from covenant Israel as God’s treasured people. Paul applies the identity to Christ’s redeemed community. The term emphasizes holy distinctiveness. — Franz Delitzsch, Commentary on the Old Testament (1884) |
| σπουδή — spoudē (zeal, earnest effort) | Verse 14 — “…zealous of good works.” | Spoudē means diligence born of eagerness. Gospel grace produces energetic obedience. The term highlights transformed motivation. — R. C. Trench, Synonyms (1896) |
| παιδεύω — paideuō (train, discipline) | Verse 12 — “…teaching us that, denying ungodliness…” | Paideuō includes moral shaping through discipline. Grace becomes a teacher rather than a mere pardon. The term unites salvation with sanctification. — Philip Schaff, Church History (1890) |
| ἐπιφάνεια — epiphaneia (appearing, manifestation) | Verse 13 — “…the glorious appearing…” | Epiphaneia signals divine revelation in glory. Paul references Christ’s future manifestation as hope’s anchor. The term enriches eschatology. — B. F. Westcott, Revelation of the Risen Lord (1898) |
| παρακαλέω — parakaleō (exhort, encourage) | Verse 15 — “…exhort, and rebuke…” | Parakaleō blends comforting encouragement with stern urging. Paul instructs Titus to shepherd boldly. The term provides pastoral versatility. — Thayer, Greek-English Lexicon (1889) |
Chapter 2
Verse: "For the grace of God has appeared that offers salvation to all people. It teaches us to say 'No' to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age" - Titus 2:11-12
Lesson: In this chapter, Paul is instructing Titus on how to teach various groups within the church, including older men, older women, young men, and slaves. The verse above highlights the transformative power of God's grace, which not only saves us from sin but also teaches us how to live holy lives.
What's Next? Read Our Bible Verses About Life With Purpose and Encouragement
Conclusion: As Christians, we are called to live self-controlled, upright, and godly lives in this present age. We are not to be conformed to the patterns of this world but transformed by the renewing of our minds. The grace of God empowers us to live in a way that is pleasing to Him, and we should strive to walk in obedience to His commands.
Prayer Points: Lord, thank you for the grace that saves us and teaches us how to live holy lives. Help us to say 'No' to ungodliness and worldly passions, and to live in a way that honors you. Give us the strength to resist temptation and to walk in obedience to your commands, knowing that your grace is sufficient for us.
What's Next? See our Inspirational Motivational Bible Quotes Today
