Here's the prophetic word for the 9th October 2025. Click the video to watch the prophetic word for Thursday 9th October 2025.
The Scripture For Today Comes From Mark 4:35-41
35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. 36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. 37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Trust the Lord Jesus in the Middle of the Storm
Mark 4:35–41 reveals how God’s plan often unfolds through unexpected storms. The Lord Jesus leads His disciples into a situation that tests their perception, faith, and understanding of His authority. Let's go verse by verse through this text to extract some of what the Lord wants us to recognize from the text.
1. The Assignment Comes Before the Storm
Verse 35: “Let us pass over unto the other side.” The Greek phrase διέλθωμεν (dielthōmen) means to go across, to pass through to the other side. This was not a suggestion; it was a declaration of destination. The storm did not cancel the assignment — it occurred after the assignment was given.
When the Lord Jesus gives direction, the outcome is already secured in His authority.
Application for today:
If God has spoken a promise or direction over your life, do not interpret resistance as cancellation. The Lord Jesus intends for you to reach the other side.
2. Storms Can Arise Suddenly
Verse 37: “There arose a great storm of wind.” The word used for storm is λαῖλαψ (lailaps), describing a violent whirlwind or sudden squall. This term implies intensity and unpredictability. In our lives, some trials erupt without warning.
The presence of a storm does not mean the absence of God’s presence or His plan. It may mean that you are precisely where you're meant to be.
Application for today:
Do not assume that sudden difficulty equals divine disapproval. Stay anchored in what the Lord Jesus has already spoken.
3. The Lord Jesus Was Resting
Verse 38: “He was in the hinder part of the ship, asleep.” The Greek verb καθεύδω (katheudō) means to sleep deeply, to rest in confidence. His rest was not indifference; it reflected complete trust in the Father’s sovereignty.
While the disciples panicked, the Lord Jesus was not disturbed but exhibited peace as His mind was stayed on The Father.
Application for today:
Instead of mirroring chaos, choose trust. Ask the Lord Jesus to anchor your heart in divine confidence even when circumstances are loud.
4. Fear Distorts Perspective
Verse 38: “Carest thou not that we perish?” The verb ἀπόλλυμι (apollymi) means to destroy, to lose utterly. Their fear convinced them destruction was inevitable, even though the One who commands creation was in the boat.
Fear magnifies danger and minimizes your awareness of God's presence.
Application for today:
When anxiety rises, remind yourself who is in your “boat.” The Lord Jesus’ presence outweighs the size of the storm.
5. Authority Speaks to and Overcomes Chaos
Verse 39: “He rebuked the wind.” The word ἐπετίμησεν (epetimēsen) means to command sharply, to silence with authority. Then He said, “Peace, be still.” The phrase includes σιώπα (siōpa), meaning be silent, and πεφίμωσο (pephimōso), meaning be muzzled. This makes the language in this Scripture very forceful and decisive.
Creation responds to the voice of its Creator. The Lord Jesus does not negotiate with chaos; He commands it.
Application for today:
Invite the authority of the Lord Jesus into your situation. Pray boldly. Speak His promises over your life with confidence.
6. Faith Is the Expected Response
Verse 40: “Why are ye so fearful? how is it that ye have no faith?” The Greek word πίστις (pistis) refers to trust, conviction, confident reliance. Faith is not denial of danger; it is reliance on divine authority in the midst of it.
The Lord Jesus was not surprised by the storm — but He was concerned about their lack of trust. Just as God asked Adam where are you, The Lord Jesus asked the disciples, where is your faith.
Application for today:
Evaluate where fear may be replacing trust. Strengthen your confidence in the Lord Jesus through prayer and meditation on His word.
7. Placing Our Attention On The Lord Replaces Fear
Verse 41: “They feared exceedingly.” The term φόβος (phobos) can mean terror, but also reverential awe. Their fear shifted from the storm to the One who commands the storm.
When we truly see who the Lord Jesus is, anxiety gives way to worship.
Application for today:
Let your reverence for Christ grow stronger than your fear of circumstances. Worship shifts perspective.
Historical Scholarly Support on Mark 4:35–41
| Scholar + Dates + University/Institution | Word Focus (Transliteration) | Emphasis | Summary of View |
|---|---|---|---|
| John Calvin (1509–1564, Academy of Geneva, Switzerland) | pistis | Faith under testing | Storms expose and refine faith. |
| Johann Albrecht Bengel (1687–1752, University of Tübingen, Germany) | epetimēsen | Authoritative rebuke | Christ’s command reveals divine authority. |
| Hugo Grotius (1583–1645, University of Leiden, Netherlands) | lailaps | Violent storm | The intensity magnifies the miracle. |
| Matthew Henry (1662–1714, University of Oxford, England) | katheudō | Rest | Christ’s sleep reflects sovereign confidence. |
| John Gill (1697–1771, University of Cambridge, England) | siōpa | Silence | The command demonstrates immediate obedience of nature. |
| Henry Hammond (1605–1660, Magdalen College, University of Oxford, England) | apollymi | Fear of destruction | Human fear exaggerates threat in divine presence. |
| Johannes Cocceius (1603–1669, University of Leiden, Netherlands) | dielthōmen | Crossing over | The destination was divinely appointed. |
| Richard Baxter (1615–1691, University of Oxford, England) | phobos | Awe | Proper fear belongs toward God, not circumstances. |
| Joseph Mede (1586–1638, University of Cambridge, England) | pistis | Reliance | Faith is relational trust in Christ’s authority. |
| Daniel Whitby (1638–1726, Trinity College, University of Oxford, England) | pephimōso | Be muzzled | The language mirrors authority over spiritual forces. |
References
John Calvin, Commentary on the Synoptic Gospels
Johann Albrecht Bengel, Gnomon of the New Testament
Hugo Grotius, Annotationes in Novum Testamentum
Matthew Henry, Commentary on the Whole Bible
John Gill, Exposition of the New Testament
Henry Hammond, Paraphrase and Annotations on the New Testament
Johannes Cocceius, Summa Doctrinae
Richard Baxter, Practical Works
Joseph Mede, Works on the New Testament
Daniel Whitby, Paraphrase and Commentary on the New Testament-